Can Government
Money Save Private Education?
A current controversy in the
State of Florida calls into question some basic premises of the school choice
movement. It shows once again that public money risks government control.
The central issue, described by Robert Pondiscio of the Thomas B. Fordham
Institute, is whether schools that accept government money can exclude students
who identify themselves as LGBT.
Origins of “School Choice”
The school choice movement began with the famous economist
Milton Friedman (1912-2006). A favorite of the Reagan revolution, Dr.
Friedman’s 1979 book Free to Choose, and
the accompanying PBS series, brought him out of his classroom at the University
of Chicago and into the national consciousness.
Unlike most economists of his
generation, Dr. Friedman placed great faith in the power of the free market.
The school choice movement took off when he applied free-market ideas to
education.
The movement began as people
experience serious doubts about public education. At the same time, private
schools, including Catholic schools, enjoyed a superior academic reputation. However,
many of these schools were closing because of a lack of money.
Dr. Friedman suggested that the
money that the government spends on schools could be reallocated. Parents could
use this money to send their children to any school that they wanted. The
market would then decide which schools would stay open or be closed.
A Long Simmering Controversy
The idea attracted both adamant
supporters and feverish detractors. Supporters, including many proponents of
Catholic education, hail it as their salvation. Detractors see it as the death
knell of public schools.
In between lay many who
acknowledged that such a plan would help Catholic schools. However, they feared
that it could lead to a level of government control that would be inconsistent
with Catholic teaching.
The current controversy in Florida revives such concerns. The
catalyst is Florida’s Tax Credit Scholarship Program. It provides
state tax credits for contributions to nonprofit scholarship-funding
organizations (SFOs). The scholarships are then awarded to eligible children of
low-income families.
The supporters of the program
point out that the scholarship money never enters the public coffers. Therefore,
some of the church-state issues that arise from other forms of school choice do
not apply.
The Perils of Rejecting the
Spirit of the Times
Enter the Orlando Sentinel. The paper claims that the state scholarship program causes
“gay-friendly” companies to support schools that are opposed to the LGBT
agenda. Sentinel reporters
“reviewed documents of more than 1,000 private religious schools that take
state scholarships and found 156 have policies that say gay and transgender
students can be denied enrollment or expelled or that explain the school
opposes their sexual orientation or gender identity on religious grounds.”
Like many states, Florida
contains deep ideological divisions. Its three major population centers support
liberal Democrats. The rest of the state, consisting of small towns and rural
areas, tends to be more traditional.
Southern
Glazer’s Wine and Spirits is the Florida scholarship program’s
largest single donor. Based in Miami, it operates in forty-four states, the
District of Columbia, and Canada. It places a heavy emphasis on being involved
in charitable works in the communities in which it does business. It publishes
a “Corporate Social Responsibility Report” that
details their favored causes. Education is at the top of its list. Its
nondiscrimination policy contains the terms “sexual orientation” and “gender
and/or gender identity or expression.”
Southern Glazer’s responded to the Sentinel article “by forwarding a statement
saying it opposed “discriminatory behavior, practices and policies against
LGBTQ+ students in all public and private schools,” including those that receive
scholarship money.
Similar statements came from
other corporate donors to the scholarship fund. These included Wells Fargo,
Fifth Third Bank, Geico, and Waste Management. They all issued statements
indicating that the knowledge that some schools were opposed to the LGBT agenda
might well affect future contributions.
Can Legislatures be Forced to
Act?
According to the Sentinel, two
current bills would forbid “discrimination based on sexual orientation or
gender identity” in the schools that accept the scholarships. However, a
similar bill was defeated last year.
Political setbacks have led the
LGBT movement to adopt a new strategy. The Fordham Institute article claims
that “What’s happening in Florida portends a new and divisive raising of the
stakes in the battle over school choice that could echo beyond Florida. Having
lost in the legislature and in the courts, a new playbook is being written
before our eyes: Make ESAs [Education Savings Accounts] too hot for donors to
touch.”
Such a situation puts state
legislatures in a problematic position. These scholarships help thousands of
students get a better education. The new strategy would provide cover for
unprincipled legislators to claim that preserving the programs is more
important than protecting the traditional values of the schools.
Is State Funding a Trap?
There is nothing inherently
wrong with the state supporting schools run by the Church and religious
institutions. However, such a course does have pitfalls. Catholic schools
cannot allow themselves to become dependent on government funds. To do so is to
place themselves in danger of having to choose between closing or violating
Catholic moral law.
Under such circumstances, the
temptation to render to Caesar the things that are God’s may prove all but
irresistible.
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