How the Despair of Humanism Leads to Climate Doom
By Edwin Benson
Those who sincerely believe in
“anthropogenic” (formerly manmade) climate change are a hard bunch to
understand. This excludes those who cynically use environmentalism to promote
an overall leftist agenda or to sell books and turn a profit.
Millions
of people really await an apocalypse that they see as imminent. They have a
deep emotional connection to the movement as a defining part of themselves.
Deep Adaptation
Enter Jem Bendell, climate
change advocate extraordinaire. He argues that the end is near, very near. He
is the author of Deep Adaptation: A Map for Navigating Climate Tragedy.
According to BBC, it has been downloaded over half a million times.
Deep Adaptation argues that “climate-induced
societal collapse is now inevitable in the near term.” The
culprit is a gradually warming climate. Dr. Bendell cites the claim that “Seventeen
of the 18 warmest years in the 136-year record all have occurred since 2001,
and global temperatures have increased by 0.9°C since 1880.” He
sees that extra degree in temperature as catastrophic because “we
need to stay beneath 2 degrees warming of global ambient temperatures, to avoid
dangerous and uncontrollable levels of climate change, with impacts such as
mass starvation, disease, flooding, storm destruction, forced migration and
war.” The only cure would be to expand current efforts, “by
a factor of 2 million within two years.”
Since
the paper is dated July 27, 2018, his two-year window has nearly expired.
The Academic Doomsayer
Dr. Bendell has some
serious academic
credentials. He graduated from Cambridge and is currently the
Professor of Sustainability Leadership at the University of Cumbria (UK).
Unlike the alarmism of Deep
Adaptation, his more recent writing is melancholic. Consider the first
paragraph of the article “A Pandemic of Love – Deeply Adapting to Corona,” posted
to his website on
March 18, 2020:
“I’ve not been breathing so deeply recently… I’ve been wondering
how best to protect myself, loved ones, and participate in wider efforts at
change. I’ve felt anger as I witness slow and ethically dubious responses from
people with the power to make decisions that matter… But rather than get stuck
with blame, I am also hearing of heart-warming action from people all around
the world.… we can become part of an exponential pandemic of love.”
These
words appear to be the work of a man battling his anger and resignation. Dr.
Bendell is not alone. He claims that his “Deep Adaptation Forum” has fifty
volunteers and an audience of over 15,000 people around the world.
He sums up his strategy in
three words, resilience, relinquishment, and restoration. Resilience refers to
clinging to positive attitudes that might survive the collapse. Relinquishment
is letting go of those aspects of life that only make the meltdown worse.
Restoration is looking to the past to recover aspects of life that will assist
us in creating a new society. Among other things, he mentions restoring
landscapes to their wild state and changing diets to reflect the seasons of the
year.
The Followers
The BBC refers
to Dr. Bendell and his followers as “climate doomers.” It quotes one of his
excursions into wishful thinking. “People are rising up in love in response to their despair and
fear, [Deep Adaptation] seems to have reached people in all walks of life, at
least in the West – heads of banks, UN agencies, European Commission divisions,
political parties, religious leaders…”
The
same article profiles two of Dr. Bendell’s British followers.
One is “Rachel,” who cultivates
foodstuffs in the small yard behind her home. “I find the more I do it, the
less anxious I am. It’s better than just sitting in the living room looking at
the news and thinking, ‘Climate change is happening, what do we do?'” Every
six weeks, she takes a 450-mile round trip with two of her daughters to an
organic farm in Wales, where the children learn to forage. “I
don’t say to them that in five years we won’t be here, but they do accept that
food will be difficult to find.”
Another follower is Lionel Kirbyshire, who left his career as a
chemical engineer and settled with his wife in a small town in Fife. Like
Rachel, he cultivates small amounts of food in growing boxes. “We’re
not stockpiling food but as the years go on, I can’t see us having much
left.” Mr. Kirbyshire draws much of his emotional support from online
forums like “Near-Term Human Extinction Group,” where he can share
his thoughts with the like-minded. “Sometimes I say that I’m feeling quite low and someone will say
they’re feeling the same, so you know you’re not in it alone.”
The Extinction Group’s Facebook
cover page states its purpose. “The Near Term Human Extinction Support Group is for people who
have accepted that HUMAN EXTINCTION IS INEVITABLE IN THE NEAR TERM due to
anthropogenic global warming (AGW) and the consequences, based on trends
determined by scientific research… This is a forum for friendly and
non-threatening discussion… Discuss, laugh, cry, hold hands, share ideas, and
know you are not alone.”
The Despair of Humanism
The Catholic
Encyclopedia defines despair as “the voluntary and complete abandonment of all hope of saving
one’s soul and of having the means required for that end. It is not a passive
state of mind: on the contrary, it involves a positive act of the will by which
a person deliberately gives over any expectation of ever reaching eternal life.”
The
climate doomers seem to participate in this despair since they exclude any
possibility of a Providential God who watches over humanity and guides them to
eternal life.
These people are trapped in
naturalistic humanism. Their science has no room for God. They only believe in
what they see, and that view is bleak. They talk of love without knowing its
source. Their naturalistic manner of understanding the universe excludes the
Creator and therefore makes no sense. Despair is almost a logical consequence
of their limited vision of the universe.
Escaping the Trap
These
doomers entrap themselves by allowing the environmentalist cause to define
their lives. Even if it leads to despair, they still see this skewed vision as
preferable to a life without any meaning. Embracing true Christianity is a
psychological risk that they are unwilling to take.
In
Matthew 16:24, Our Lord said, “If any man will come after me, let him deny
himself, and take up his cross, and follow me.” That denial of self is
precisely the step that activists will not risk. Thus, everything takes on a
sense of doom.
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