Suffering and Pain
By Sadhu
Sundar Singh From ‘The Christian Witness of Sadhu Sundar Singh’, 1989
Originally Published as Chapter 4 of ‘The
Real Pearl’ in Urdu
1. In the world there are two kinds of
suffering, physical and spiritual. Spiritual suffering comes through the separation
from GOD caused by sin;
physical suffering is due to some sickness or injury. Other creatures besides
human beings experience suffering and pain corresponding to their condition and
stage of development, but they do not feel it to the extent that man does. Man’s
emotions, his superior intelligence and powers of discernment and thought,
intensify his suffering greatly, because the more he thinks the more aware he
is of his suffering.
Often predatory animals and birds have the kind of teeth, claws, beaks,
etc., which make it difficult for their prey to escape. It is good that it is
so, so that the prey may die immediately, rather than escape wounded and suffer
all the more. And the poison of poisonous reptiles, like snakes, renders the
body numb and without feeling, making death painless. Except in certain special
circumstances death always occurs painlessly, because the one to whom it comes
is in a state of drowsiness or sleep, or else has been numbed by some poison or
injury. So there is not really as much pain and suffering in any given
condition as we suppose. To be sure, pain resulting from sin, whether spiritual
or physical, causes great suffering and agony.
2. There are many kinds of pain and
suffering that help us to grow and advance in the spiritual life. It is not GOD’s will that we try to escape from
these. Many things with a nasty bitter taste are really very beneficial; indeed
many poisons and bitter things are the cure or antidote for some illness or
other. But just because we are ignorant of their real nature we call them
poison; they cause harm because we do not know their right use. Actually GOD created everything to serve some particular
purpose, and in its right place each is useful and serviceable. The Creator
made nothing which is itself bad or is harmful to any of His creatures. Similarly
all pain, suffering and misfortune is a means of spiritual progress (Romans
8:28). Poisonous and harmful effects come only from a wrong use of one’s GOD-given
powers, and from disobedience.
3. Suffering and pain and various
diseases are admonitory and beneficial not only to the person who experiences
them but also to those who help the afflicted, because by rendering help their
spiritual power is exercised and increased, and this is essential if they are
to become mature. Real success and victory do not lie in being saved from the
cross, death, evil and so on and being immediately transported to Heaven, but,
by the grace of GOD, in
turning suffering into joy, the cross and death into life, and evil into good.
This is why we have been set among conditions of conflict and strife–because, ‘To
enter the Kingdom of GOD
we must pass through many hardships’, (Acts 14:22).
Without suffering,
bitterness, evil and death the true values of their opposites, joy, sweetness,
goodness and life, cannot be discerned. Therefore it is GOD’s will that before we enter His
Kingdom and go to live in eternal happiness with Him we should first experience
Him under all these conditions, and learn an enduring lesson.
4. The pearl-oyster in the sea has to
endure a great deal of trouble, because anything that gets into it, such as a
small fish of grub or a grain of sand, becomes a source of irritation to it;
and this irritation results in the creation of beautiful pearls. It is through pain
and irritation that beautiful pearls come into being. But if pearls are not
properly looked after, they lose their luster through contact with greasy
substances like fat, until they turn into a brown powder and mingle once more
with dust. So it has been observed from some old tombs that when pearls were
buried with the body they turned into dust with the body. Similarly, like the
beautiful pearl, the spiritual life cannot be attained without suffering and
tribulation, and if, having achieved this delightful condition, we do not
continue united to the LORD in humility, gratitude and love, we shall be in danger of tumbling from
our exalted position to ruin (1 Corinthians 10:12), because it is essential to
keep prayerfully on the watch.
5. Diamonds and other precious stones
reach the perfection of their beauty when they have been subjected to
conditions of heat and cold, underground for hundreds and even thousands of
years. In the same way we must reach maturity by experiencing both pleasure and
pain. Remember that rubies, diamonds, etc. do not attain to their present
beauty in a single day! Though men have made artificial diamonds and the like
by their own efforts, on close examination their real nature and defectiveness
are immediately apparent. So we must not suppose that straightway, in a single
day, we shall become so perfect that not a fault will be left. Rather, be ever continually
living in the presence and close fellowship of our Heavenly Father, we shall
reach a perfection like His.
6. Tempestuous wind and rain storms
appear to be destructive, yet they are really beneficial, because they carry
away destructive germs of various diseases and pestilences and become for us a
physical health and blessing. So the breath of the Holy Spirit (John 3:8) and
the gusts and storms of suffering and misfortune are par excellence a means of
blessing and of spiritual health for us. Through the warmth of the sun water
evaporates and forms clouds, to bring rain, and winds arise from the desert and
hot areas. Just so the water of the rivers of life flows from the Sun of
Righteousness to bestow life on us.
7. There are some people who do not know
that the demand of the spirit is satisfied by communion with GOD, so, not seeing this demand met in
the world to come, nor even in the life of this world, in their stupidity they
are prepared to commit suicide. Not only immoral and guilty people, but even
philosophers commit this sin.
In contrast true spiritual Christians endure many afflictions in the
world, because the fact that they make spiritual progress means that their
troubles, misfortunes and difficulties increase proportionately, something
ordinary worldly people are unable to understand. Therefore instead of helping
and sympathizing with them they oppose them, and yet such Christians do not
destroy themselves, because they have ‘denied themselves’ and found true joy
and peace in communion with GOD. Although his spiritual need is fulfilled by GOD, still man, being human, wants the
sympathy and fellowship of his fellow-man as well, and when this desire is
unfulfilled Christ, who is both GOD and man, fulfills both these human needs. He
knows, not only theoretically, but through His own personal experience, the
difficulties and troubles of humanity, because He Himself became a man, endured
suffering and pain, and can now fully sympathize with and help those who are
afflicted (Hebrews 2:18).
8. The good and spiritual man will always
endure suffering in the world (2 Timothy 2:12), because people cannot
understand him; and as their conscience and feelings, by means of which they
should find the truth and value it, are desensitized and deadened through sin,
whenever they come across a good man they discover that his nature and his ways
are incompatible with theirs, and so are compelled to persecute him. But those
whose spiritual sensitivity and conscience are alive and alert uphold the
truth, and are influenced by the upright man’s fragrant and winsome life. The
life of a true Christian is like sandalwood–instead of harming in any way the
axe that cuts it imparts its own fragrance to it.
What GOD showed
Henry Suso in a vision has been experience by countless Christians: ‘Your good
reputation will be publicly destroyed, and wherever you expect to find love and
faithfulness you will meet with deceit, suffering and affliction.’
In the world, where all GOD fearing people, prophets, apostles, even our LORD Himself, have been persecuted, to
expect an easeful life is to go against the facts, turn one’s back on GOD, and ally oneself with the world. On
the other hand, it is a great privilege to ‘share the sufferings’ of the LORD (Philippians 3:10). Then at the
appointed time we shall also share with Him in eternal glory, and reign with
Him (2 Timothy 2:12).
9. Before reaching his final goal man
has to go through suffering, afflictions and temptations in the world; and it
is GOD’s will, too, that
we should experience all those conditions that are highly beneficial for our
spiritual life and future good. If GOD had not wanted it this way we would not have been subject to
these conditions; and if He wants it so, then who are we to object and question
it? So it is essential that we gladly accept whatever befalls us, and not allow
room in our hearts for anyone’s doubtings, because doubt turns away for GOD, rendering it worthless and useless,
that spiritual inclination and aptitude by which man becomes reconciled to GOD, and enters full enjoyment of His
fellowship.
As long as we are in the world we have to undergo both joy and sorrow. The
bee not only gathers honey; to serve a particular purpose it also carries a
sting. It is not without reason that beautiful fragrant roses are accompanied
by thorns; and Paul’s ‘thorn in the flesh’ too (2 Corinthians 12:7-10)
contributed to the fulfillment of a lofty objective. In the same way it is
absolutely necessary, for us too, to go through such experiences for the
fulfillment of a final eternal purpose.
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