Revelation Chapter 7
Introduction:
Chapter
7 is about the one hundred and forty four thousand (See 14:1-5) virgin Jewish
men; twelve thousand each from the tribes of Judah, Reuben, Gad, Asher,
Naphtali, Manasseh, Simeon, Levi, Issachar, Zebulun, Joseph and Benjamin; who
are sealed with the Mark of GOD on their foreheads. The Heavenly and human
hosts who worship GOD continuously.
:1 After these things I saw* four angels standing at the four
corners of the earth (Isaiah 11:11-12), holding the four winds of the earth (Daniel
7:2*), that the wind should not blow on the earth, on the sea, or on any tree.
*Four winds – Jeremiah 49:34-36; Ezekiel 37:9; Daniel 8:8,
11:4; Zechariah 2:6; Matthew 24:31 (Mark 13:27).
:2-3 Then I saw* another angel ascending from the east,
having The Seal of The Living GOD; and he cried with a loud voice to the four
angels to whom it was granted to harm the earth and the sea, saying, “Do not
harm the earth, the sea or the trees (Revelation 9:3-4) till we have sealed the
servants of our GOD on their foreheads (Revelation 14:1; All Believers – Ephesians
1:13-14; Revelation 22:1-4).”
:4-8 And I heard the number of those who were sealed; one
hundred and forty-four thousand of all the tribes of the children of Israel
were sealed: of the tribe of Judah twelve thousand were sealed; of the tribe of
Reuben twelve thousand were sealed; of the tribe of Gad twelve thousand were
sealed; of the tribe of Asher twelve thousand were sealed; of the tribe of Naphtali
twelve thousand were sealed; of the tribe of Manasseh twelve thousand were
sealed; of the tribe of Simeon twelve thousand were sealed; of the tribe of
Levi twelve thousand were sealed; of the tribe of Issachar twelve thousand were
sealed; of the tribe of Zebulun twelve thousand were sealed; of the tribe of
Joseph twelve thousand were sealed; of the tribe of Benjamin twelve thousand
were sealed.
There is
an addendum at the end of these notes on the Twelve Tribes listed and not
listed in this section. Dan and Ephraim are excluded, Joseph and Manasseh are
included.
:9-12 After these things* I looked and behold**, a great
multitude which no one could number, of all the nations, tribes, peoples and
tongues, standing before The throne and before The LAMB, clothed with white
robes, with palm branches in their hands, and crying out with a loud voice, saying, “Salvation
belongs to our GOD Who sits on The Throne and to The LAMB!” All the angels
stood around The Throne and the elders and the four living creatures and fell
on their faces before The Throne and worshipped GOD, saying: “Amen!
Blessings and Glory
and Wisdom, Thanksgiving and Honor and Power and Might, be to our GOD Forever
and Ever. Amen!”
As in
chapters 4 and 5 we see great multitudes of heavenly and earthly creatures
worshipping GOD.
:13-17 Then one of the elders answered, saying to me, “Who
are these arrayed in white robes and where did they come from?” And I said to
him, “Sir, you know.” So he said to me, “These are the ones who come out of The
Great Tribulation and washed their robes and made them white in The Blood of
The LAMB (Revelation 20:4). Therefore they are before The Throne of GOD and
serve Him day and night in His Temple; and He Who sits on The Throne will dwell
among them (Revelation 21:3). They shall neither hunger anymore nor thirst
anymore (Revelation 21:6); the sun shall not strike them, nor any heat (Revelation
21:23); for The LAMB Who is in the midst of The Throne Will Shepherd them and
lead them to Living Fountains of Waters. And GOD Will wipe away every tear from
their eyes (Revelation 21:4).”
* ”Then I saw”, “After these things”, “Next” are all phrases
that tell the reader the order that John saw events or something was revealed
to him: but not necessarily the order in which they happen! Just like in Revelation
22, verses 1-5 are about the Eternity, In 6-11 the angel is speaking to John in
his present time, in 12-17 JESUS is talking about His 1000 year reign, 18-19
are a warning, 20 is JESUS seal of approval and 21 is a Blessing to all who
read this Revelation. This is why we each must read and study the Scriptures,
letting The HOLY SPIRIT teach us.
**Behold is said 27 times in Revelation, 26 times it is
defined as: idŏu; lo, see, behold. From ĕidō; to see, to know, be
aware, behold.
In Revelation 17:8 it is defined as blĕpō; to look at,
behold, beware, lie, look, perceive, regard, see, sight, take heed.
Several times in The Revelation of JESUS CHRIST, John is told
to look or behold, he is being told to see what is happening because he is
expected to record it for the Church so we will know what GOD plans and
therefore how we should participate in His Kingdom’s Work in the earth.
https://youtu.be/42vHk4waeo0
Addendum:
From Verse By Verse Ministry International
In Revelation 7, the 144,000 Jewish
men raised up to evangelize the world come from twelve tribes of Israel,
but the tribe of Dan is missing from the list. Why?
The absence of Dan in the list of
tribes in Revelation 7 is a source of much interest among Bible students. The
text itself offers no explanation, but we can speculate based on some analysis.
First, it’s important to note that
there are 13 named tribes in Israel, not twelve. Jacob bore twelve sons, but
later Jacob adopted Joseph’s two sons in place of Joseph after moving to Egypt.
Thereafter, the sons of Jacob were:
Reuben, Simeon, Levi, Judah, Zebulun, Issachar, Dan, Gad, Asher, Naphtali, Ephraim, Manasseh and
Benjamin
Secondly, there are at least 19 lists
of Jacob's sons given in the Old Testament: Gen. 35:22-26; 46:8-25;
49:3-27; Exod. 1:2-5; Num. 1:5-15; 2:3-31; 13:4-15; 26:4-51;
34:19-28; Deut. 27:12-13; 33:6-25; Josh. 13:7-22; Judg.
5:12-18; 1 Chron. 2:1-8:40; 12:24-37; 27:16-22; Ezek. 48:1-7, 23-28,
31-34
Reviewing these lists, we usually find
all thirteen tribes included though sometimes a tribe is left out (usually
Levi). For example, in Numbers 1, 2, 13, and 26, the tribe of Levi is left
out. In other cases, Joseph’s two sons, Ephraim, and Manasseh are combined
under just the name Joseph. In one case, multiple tribes are missing (i.e.,
Judge 5). So, we see that it's not unusual for scripture to leave names out
when listing the tribes of Israel.
But then we have the list in
Revelation 7. This list is unique in several ways. First, it is the only list
of the tribes of Israel in scripture to exclude Dan. Secondly, it is the
only list to include Joseph in place of only one of his sons instead of both
sons. Specifically, Joseph and Manasseh appear in the Revelation 7 list
but Ephraim does not. Perhaps the exclusions of Dan
and Ephraim are related?
Thirdly, the territories
originally allotted to the tribes of Ephraim and Dan bordered one another
in Canaan, but during the time of Judges Dan rejected its claim and
moved north to occupy a part of the territory of Naphtali.
Finally, even though the name Joseph
is listed in Revelation 7, no territory or tribe of Joseph actually
exists. Joseph didn’t receive a portion in the land. His two sons were
adopted by Jacob and received Joseph’s double portion instead. This raises the
question how can there be 12,000 men from "Joseph" during
Tribulation when no such tribe of people exists?
Given these clues, we can offer
speculation on why Dan and Ephraim are missing from the list.
In Judges 17-21 we're given two
stories of apostasy in Israel. Both stories center on the tribes of Dan and
Ephraim and on the city of Bethlehem, the birthplace of David, God's
choice for king over Israel. The writer of Judges emphasizes in these chapters
that these were the days before Israel had a king.
In those chapters of Judges, Dan
sinned by viewing the land God allotted to them as unacceptable, so they
abandoned it. While passing through Ephraim, they stole idols from a home
and recruited a Levite to serve in a false temple in the new territory. As a
result, Dan became the first tribe in Israel to embrace idol
worship in Israel.
Meanwhile, the tribe of Ephraim, the
source of the idols, assumed control over the land originally intended for Dan.
They aided and abetted the Danites in bringing idolatry into the land of
Israel. These sins give just cause for God to exclude them from the privilege
of preparing Israel and the world for the Messiah's return.
Furthermore, since the tribe of
Manasseh is already included in the list of Revelation 7, then we know
that the tribe of Joseph can't represent his two sons, as is usually the case
in scripture. Instead, Joseph still represents two tribes, but in
this case Joseph replaces Dan and Ephraim, tribes historically
and geographically linked by their conspiracy to introduce rebellion
and idolatry into Israel. So they were excluded from this list by name with the
name Joseph standing in their place.
Such a substitution allowed the
Lord to retain the symmetry of twelve tribes while drawing attention to these
tribes' joint contribution to idolatry in Israel. Since there is no
literal tribe of Joseph, in a sense, we could say that Dan and Ephraim were
“hidden” in Joseph. If so, then the 12,000 men of the tribe
of Joseph in the Tribulation will actually be Danites and
Ephraimites.
But there is a deeper message in their
exclusion. The apostasy of Dan and Ephraim represented the low point in
Israel's history immediately prior to the Lord raising up a king from Bethlehem
to deliver Israel from its sin. Sound familiar?
This is exactly the pattern that will
exist prior to the Lord's return to rule over Israel at the end of Tribulation.
By excluding these two tribes from the list in Revelation 7, the Lord is
pointing our attention back to the circumstances at the end of Judges. The
final chapters of Judges (17-21) and the story of Ruth which follows Judges
form a three-part story of the king's arrival to address the nation's
idolatry.
Parts 1 and 2 of the story are found
in Judges 17-21 and chronicle the growing apostasy of Israel under the
influence of the Danites and Ephraimites. Part 3 of the story is found in Ruth,
where the Messiah's arrival in Bethlehem (pictured by the arrival of Naomi's
son in Bethlehem) serves as the hope of Israel. These events picture the
greater arrival of Christ to rescue Israel from apostasy.
Therefore, Dan and Ephraim are missing
in the list of Revelation 7 to draw our attention to the time of Judges, to
illustrate that Israel is once again guilty of apostasy as it was in
Judges under Dan and Ephraim. And once again the Lord will bring Israel a king
from Bethlehem to rescue Israel from its apostasy, that is Jesus Christ. By
excluding these two tribes, the Lord is emphasizing that the third part of the
story is right around the corner.